Times of Assembly

Sunday
  Bible Class 9:30 am
  Worship 10:30 am
  Evening 6:00 pm  
Wednesday
  Ladies' Class 10:00 am
  Bible Class 7:00 pm

Leadership

Elders 
Mark Massey & Don Wallace

Deacons 
Justin Anderson, Jeremy Baker, Steve Brown, Truman Carroll, Ed Flynt, John Heffington, Steve Jefferson, Mark Long, Lawrence Mashburn, Van Massey, Jimmy McAlister, Scott McCown, Marty Pepper, Johnny Robinson, Gerald Todd, & Scott Whitehead

Evangelists 
Winford Claiborne & David Sain

Radio & TV

RADIO PROGRAMS 
International Gospel Hour
Sundays at 7:00 a.m
WVNN 770 AM

Focus On The Bible
Sundays @ 7:30 a.m.
WEKR 1240 AM

Winford Claiborne, Speaker

TV PROGRAMS
What Does The Bible Teach?
Thursdays at 6:30 p.m.
Charter & FPU Channel 6
(Also available at various times on GBN at www.gbntv.org.)

David Sain, Speaker

Youth

Entries in Love (3)

Thursday
Mar182010

The Plan of Salvation

PDF versionThe Plan of Salvation

David Sain

                        A careful and open-minded study of the New Testament clearly reveal how we are saved.

 

1.      We are saved by the love of God, whose love for the world is so great that he gave his only begotten Son as a sacrifice for the sins of all men (Jn. 3:16; Rom. 5:7-8).

 

2.      We are saved by the grace of God (Eph. 2:8-9). Without this gift from God, we would have no hope of salvation, for there is nothing that we can do that would earn our salvation or obligate God to save us. All the good that we do, and the best we can live, will still leave us in desparate need of his mercy.

 

3.     We are saved by the blood of Christ (Mat. 26:26-28; Rom. 5:9). Without the shedding of blood there is no remission of sins (Heb. 9:22), and the blood of the lamb of God was offered for our sins (Heb. 9:28).

 

4.     We are saved by the gospel (I Cor. 15:1-4; Rom. 1:16). The facts of the gospel are the death, burial and resurrection of Jesus, but those facts, in and of themselves, do not save us from sin. Through his sacrificial death upon the cross, he became the propitiation for the sins of the whole world (I Jn. 2:2), thereby making it possible for us to be reconciled unto God (Col. 1:19-22). 

 

5.     We are saved by hearing the gospel (Rom. 10:17).  In order to be saved by the gospel, we must hear the gospel. Note the hearing of the gospel in the Biblical examples of conversion, either specifically stated or implied, in Acts 2:36-37, 8:35-36, 10:33, and 16:30-33. However, hearing the gospel does not, within itself, save us from sin.

 

6.     We are saved by believing that Jesus is the Son of God (Acts 16:30-31). Jesus proclaimed that those who believe the gospel are the ones who shall be saved (Mk. 16:15-16), and the “golden text” of the Bible declares that “…whosoever believeth in him should not perish, but have everlasting life” (Jn. 3:16).

 

7.     We are saved by repenting from sins (Acts 2:38; Acts 17:30-31). The gospel brings the good news of the goodness of God in our behalf, and his goodness leads us to repent (II Cor. 7:10). However, let it be noted that repentance is far more than being sorry for sin; it is the turning away from sin. Repentance is the changing of one’s will that results in the changing of one’s life (e.g., Mat. 21:28-31).

 

8.     We are saved by confessing our faith in Christ (Rom. 10:9-10). This confession that is unto salvation is not the confession that “God has, for Christ’s sake, forgiven me of my sins,” as is taught and practiced in some denominations. Such a confession is not taught in the scriptures by command or example, and it would be premature to make such a confession before being baptized, because our sins are not forgiven until we are baptized (see point 9). Instead, the confession that one makes unto salvation is the confession that “I believe with all my heart that Jesus Christ is the Son of God.” The conversion of the Ethiopian Eunuch provides a beautiful example of this confession (Acts 8:35-39).

 

9.     We are saved by being baptized for the remission of sins (Acts 2:38). In this text, Peter commanded two things — repent and be baptized. And they are both modified by the prepositional phrase, “for the remission of sins,” which means that the purpose of repenting and the purpose of being baptized is “for” (i.e., in order to obtain) the remission of sins.

 

                        In Matthew 26:28, Jesus said he shed his blood “for the remission of sins,” (meaning, obviously, that he shed his blood so that man could obtain the forgiveness of sins). And Peter used the same words to signify the purpose of baptism. Therefore, we must conclude that until one is baptized for the remission of sins that he does not obtain the remission of sins.

 

                        Jesus made the relationship of baptism to salvation crystal clear in Mark 16:16.  He said, “He that believeth and is baptized shall be saved; but he that believeth not shall be damned,” which unmistakably establishes baptism as a prerequisite of salvation.  Jesus could not have made it any clearer — the one who shall be saved is the one who believes and is baptized!

 

                        It should be noted that many religious groups teach and practice baptism that is not according to the Scritpures. For example, some teach that one is baptized as “an outward expression of an inward renewal.” In other words, they believe that one is saved before baptism. However, this is not what the Bible teaches. One is not saved and then baptized! Instead, the Bible clearly and emphatically teaches that one is saved when he is baptized (Mk. 16:16; Acts 2:38; Acts 22:16; I Pet. 3:21; et al).        

 

                        Another common and popular practice among denominations is that of “baptizing” babies.  Such a practice is wholly of human origin, having no Scriptural authority, by command or example.  Instead, the New Testament teaches that the one being baptized is one who believes (Mk. 16:16), and repents (Acs 2:38), but, a baby does not have the capacity to believe or the need to repent (Mat. 18:3).

 

                        Also, many denominations teach and practice sprinkling or pouring water upon a person as a “mode” of baptism. However, this practice is not Biblical baptism. Biblical baptism is set forth to be a burial, or immersion, in water (Rom. 6:4; Col. 2:12), and the sprinkling of water as a form of baptism is of human origin, and not authorized by the Lord.

 

                        Furthermore, when we are baptized, it is to be into the name of the Father, the Son, and the Holy Spirit (Mat. 28:19).

 

Misconceptions About The Plan Of Salvation

 

                        Regarding salvation, there are some false views commonly believed which need to be noted and clarified:

 

1.   We are saved by faith alone.  The Bible does not teach that we are saved by faith alone. To the contrary, the Bible declares that we are not saved by faith alone (Jas. 2:24).

 

                        The faith that saves is the faith that is expressed in obedience to the Will of God (Heb. 5:8-9). James cited Abraham as an example of one who was justified by faith when his faith “wrought with his works” (Jas. 2:21-23).

 2.   We are not saved by works.   Those who say that we are not saved by works usually contend that, if we are saved by works, then we earn, or merit, our salvation.  This conclusion most likely grows out of a misapprehension of the works that are commanded by the Lord. 

 

                        The works that one does in response to the commands or promises of God are not works of merit. They are, rather, works of righteousness (e.g., Jas. 2:21-23).

 

                        For example, when one is baptized because God has commanded him to do so and because God has promised to forgive his sins when he does so (Acts 2:38), that act of being baptized is an act of righteousness, in which one relies upon God to keep his promise. And the merit in the action is not with the one who is baptized; the merit is with the one who commanded the baptism and makes it efficacious.

 

                        To say that we are not saved by works is to deny the plain truth of God’s Word. Consider: The inspired writer of Hebrews said that Jesus is the author of salvation to all them that obey him (Heb. 5:8-9), and Paul wrote that eternal destruction awaits those who do not obey the gospel (II Thes. 1:7-9).  Furthermore, Jesus taught that those who will enter the kingdom of heaven are those who do the will of the Father (Mat. 7:21), which obviously teaches that obedience is essential to salvation.

 

A Biblical Illustration

 

                        When the Israelites crossed the Jordan river into the promised land, the first city they conquered was Jericho, as recorded in Joshua, chapter 6.  Note three things about the capturing of that city:

 

1.      God gave the city to Israel (Joshua 6:2), but not unconditionally.  There were conditions to be met in order to receive the city. 

 

2.      Israel believed God (Heb. 11:30), but the city was not their’s the moment they believed the promise of God.

 

3.      Israel did what God commanded (Heb. 11:30). 

 

Jericho was given to Israel by God’s grace, when the Israelites believed God, and expressed their faith in obedience to his comands. 

 

And, likewise:

1.      God gives us salvation, but not unconditionally.  There are conditions to be met in order to obtain salvation.

 

2.      We must believe God in order to receive salvation, but salvation is not our’s the moment we believe the promise of God.

3.      We must do what God commands.

 

Salvation is given to us by God’s grace, when we believe God, and express our faith in obedience to his comands.

 

Conclusion

 

                        Praise God for his marvelous scheme of redemption.  Because of his incomprehensible love, and through his amazing grace, Jesus died on the cross and shed his atoning blood for our sins! 

 

                        Those who believe in him, and obey the gospel, are saved and are added to the church of Christ (Acts 2:36-47).  Those who do not believe in him, and do not obey the gospel, shall die in their sins, and shall be punished with everlasting destruction (II Thes. 1:8-9).

Thursday
Mar182010

Love Not the World

PDF version

Love Not the World

David Sain

 

Love not the world, neither the things that are in the world. If any man love the world, the love of the Father is not in him.

For all that is in the world, the lust of the flesh, and the lust of the eyes, and the pride of life, is not of the Father, but is of the world.

And the world passeth away, and the lust thereof: but he that doeth the will of God abideth for ever. (I John 2:15-17)

 

            When was the last time you heard a sermon on worldliness? You know, the kind of sermon in which the preacher speaks boldly and plainly about worldliness, and warns of the dangers of being more worldly-minded. Sadly, is it not the case that we seem to hear very little of such these days?

            I remember from childhood how common it was to hear strong preaching about worldliness, in unmistakable language. And I recall hearing many preachers proclaim it to be one of the greatest dangers facing the church. When I began preaching, in my teenage years, one of the first sermons that I preached was about the Christian’s relationship to the world, because I had been taught the importance of separation from the world. I used the classic illustration that I had heard as a child, in which the preacher would say, “The Christian in the world is like a boat in the water. The boat is in the water but the water is not supposed to be in the boat. Likewise, the Christian is in the world but the world is not supposed to be in the Christian.”

            Well, dear reader, that illustration and those sermons about worldliness are still needed because worldliness is still one of the greatest threats facing the church. Our world is moving more and more away from God, with a growing disregard for God and his word. The headlines and lead stories in the daily news are sobering reminders of how non-Christian and secular is the world of which we are part.

            Although the church faces many real and present dangers, there is no doubt in my mind that the majority of our problems are rooted in worldliness. I believe that the basic cause of things like poor attendance, small contributions, and the lack of spiritual growth is worldliness. To substantiate that conclusion, consider this: Who attends the services of the church faithfully – is it the worldly-minded member of the church? Is the worldly-minded Christian likely to be a generous giver? Is the worldly-minded member likely to be dependable when a good work is undertaken?

What Does the Bible Teach?

The New Testament instructs us about separation from the world. Representative of that instruction are these scriptures:

I beseech you therefore, brethren, by the mercies of God, that ye present your bodies a living sacrifice, holy, acceptable unto God, which is your reasonable service.

And be not conformed to this world: but be ye transformed by the renewing of your mind, that ye may prove what is that good, and acceptable, and perfect, will of God. Romans 12:1-2.

Pure religion and undefiled before God and the Father is this, To visit the fatherless and widows in their affliction, and to keep himself unspotted from the world. James 1:27.

Then, James warned,

Ye adulterers and adulteresses, know ye not that the friendship of the world is enmity with God? whosoever therefore will be a friend of the world is the enemy of God. James 4:4.

These and similar scriptures make it emphatically clear that, as God’s people, we must be different from the world.

What is Worldliness?

            In many cases, I think our definition of worldliness has been too limited, and, thereby, we have left the wrong impression upon some people. When we hear the word worldliness most of us immediately think of things like sexual immorality, drunkenness, and stealing. And, obviously these things are worldly in nature, but such an image of worldliness is far from covering everything that should be included in the term. Many members of the church, I am convinced, think that because they do not dance, do not drink alcoholic beverages, and do not dress immodestly, and similar things, they are not worldly. Yet, in God’s sight they may be worldly in other ways.

            Of course, I do not mean to suggest that the things mentioned in the previous paragraph are not worldly and that they should not be condemned. Instead, I am saying we should not leave the impression worldliness is confined to such things. When John wrote, “Love not the world,” did he refer only to acts of immorality, or did his words not cover all things that belong to the world?

            I believe that worldliness is conforming to the world. Worldliness is anything that is opposed to being godly, or that hinders Christ likeness. Worldliness is anything of this world that comes between a man and God. It is anything that keeps a man from the spiritual life for which God created him. Being worldly-minded is the opposite of being spiritually minded. Worldliness is being obsessed with temporal, material things to the neglect of spiritual growth and spiritual matters. It is that which sidetracks the Christian from faithful Christian living. It is anything of this world that decreases spiritual strength, and supplants godly attitudes and conduct with attitudes and conduct that are ungodly.          

            To summarize this section of our study, one does not have to be a liar, a thief, or a fornicator to be worldly. The person whose life is centered on material things is, according to the Bible, also a worldly person, because worldliness is anything that leads away from God rather than closer to God.

 

The Lure of the World

            Why are so many members of the church worldly? Although many things, no doubt, are factors, consider the following.

            (1) The influence of materialism. In our materialistic society, the Christian is really challenged to stay spiritually minded, and keep material things in proper perspective. No one can successfully deny that the tendency of our society is to care too much for the things of this world, to the neglect of spiritual matters. Early in life, we are conditioned to set our hearts on obtaining the best things the world has to offer. And, most of us carry this mindset with us into adulthood, measuring and judging self and others by the amount and value of the "things" that we own. And this influence of materialism is strong and affects our behavior, even if we are not always conscious of it.

            Of course, a careful examination of the scriptures reveals that having wealth and owning things is not within itself wrong, but the Bible does warn about having the wrong attitude toward what we have or what we want.  And, our materialistic society conditions us early in life never to be content, with Satan tempting us on every hand to worship the almighty dollar more than the almighty God. And in such a society some Christians get caught up in the materialism, to the neglect of their spirituality. And, gradually, their worldly pursuits leave less and less time for Bible study, worship, and being active in the works of the church. We must face the reality that as the Christian walks into the church building for worship it is hard for him to leave such worldly influence outside.

            (2) Becoming Desensitized Through Entertainment. It is frightening to think about what subtle, incremental, and cumulative effect the world of entertainment is having on our society. If some sudden and drastic change challenges our moral ethics, we usually resist it strongly, but when the morals shift incrementally, our resistance to such change may be broken down incrementally. We must ever be on guard, for, even if we start out despising some evil, we can be influenced to tolerate that same evil. Then, in our tolerance of that evil we can be influenced to accept it, and, finally, embrace it.

            As Alexander Pope wrote, in An Essay on Man:

                                    Vice is a monster of so frightful mein,

                                    As to be hated needs but to be seen;

                                    Yet seen too oft, familiar with her face

                                    We first endure, then pity, then embrace.

            Pope’s words have been illustrated countless times in the lives of Christians.

            As a part of a culture that is dumbing down deviant behavior and is redefining what is right and what is wrong, the challenge facing the church is not to allow our minds to become morally desensitized. Regrettably, the influence of the media is so powerful that some in the church compromise their moral convictions and find themselves being entertained by the portrayal of immorality in movies, television, and music.

            By the way, mom and dad, do you know the lyrics of the songs young people are listening to today? The message of some songs, including all music genres, but especially the “hip-hop” genre, is so vulgar and debasing that no one (of any age) should choose to hear it. However, there are numerous young people in the church that listen to it often.

            We are very foolish if we think that the church is not influenced by the worldliness in television, movies, and music. Consider this: how can we believe that we are influenced by that which advocates godly behavior and then contend that we are not influenced by that which advocates immoral behavior?

 

Conformity or Non-Conformity?

            The word of God teaches Christians to be non-conformists in this world. As cited earlier, we are commanded not to conform to this world (Rom. 12:2), which teaches us not to become like the world. The Christian is supposed to be spiritually minded, and conforming to this world does not produce spirituality. So, the Christian must be a non-conformist. Only the non-conformist –the one who faithfully does the will of the Father- will be saved when this world is on fire, and the Lord comes to judge the living and the dead.

            Of course, Christians may be conformists when truth and righteousness are not compromised. It is not wrong to enjoy this world and enjoy this earthly life to the fullest as long as we do not abandon the holiness to which we are called (I Thes. 4:7), or compromise the truth in the interest of “good relationships.”

            All periods of time have been characterized by strong worldly influences, but there may never have been a time in this nation when the pressure for conforming to the world has been greater than they are at the present time. A popular and growing sentiment is to “go along to get along.” The pressure is seen in all areas or matters of life – in political matters, in economic matters, in social matters, in moral matters, and in spiritual matters (including the doctrine of the church). And, in such a world, it is not surprising that many in the church strongly resist any effort that makes the church stand out in glaring contrast to the world. I think this is a major factor in why some have changed their view about such things as the role of women in the church, the type of music acceptable in worship, etc. Like Israel, they reject the “old” and want that which they see in the world around them (cf. I Sam. 8:1-7).

 

Growing in Non-Conformity

            Conforming to the world will destroy the church and it will destroy us as Christians. It is devastating to our relationship with our Father, and it demolishes our Christian influence upon the world. It will cause men to be lost in hell. How important, then, is it to teach the rightness of being different from the world.

            Saints, young and old, need to be told again and again what the Bible teaches about the church’s relationship to the world, and about the Christian’s responsibility in the world. And this responsibility for such teaching in the church rests, first and foremost, upon the elders, who must see to it that the church is taught the truth. This responsibility also rests upon preachers and Bible class teachers, who must boldly teach the truth, without fear or favor toward any man.

            Elders, preachers, and teachers: teach the truth about these matters! It will not be appreciated by everyone, nor heeded by everyone, but it is the right thing to do!

            Finally, the responsibility for teaching children begins with parents. Of course, parents rightfully expect reinforcement from the elders, preachers, and teachers, but the teaching done “at church” does not relieve mom and dad of the personal responsibility to teach them how to live (Eph. 6:4).

 

Exhortation

            All of us desire to be liked by our peers; we want to be accepted and “fit in” with those we are around, in every station of life, but we must not allow such social leanings to sway us in our opposition and resistance to the evil that surrounds us. For, as the apostle Paul wrote,

And have no fellowship with the unfruitful works of darkness, but rather expose them. Ephesians 5:11 (NKJV). Christians must have no part in that which is wrong. To the contrary, we are to oppose and expose that which is wrong.

            Yet, sadly, in this alluring, comfortable, and affluent society, there are Christians who love this world. They like things just the way they are here on earth, and their desire for heaven pales in comparison to their worldly desires. My brethren, these things ought not so to be, and I implore you to personally examine yourself regarding these matters that have eternal consequence.

 

Thursday
Mar182010

Exercising Wisdom in Marriage


PDF version

Exercising Wisdom in Marriage

David Sain 

The Importance of This Study

                        A thoughtful consideration of the matter will make it clear that studies about marriage are extremely important for a number of reasons:

                        (1)               Because God has definite laws and instructions about marriage, which we must obey if we are going to live in his favor, and if we are to experience the joy and happiness that is available within a good, strong family.

                        (2)               Because of the far-reaching effects and consequences that a marriage has on so many people. A marriage affects the lives of every member of the two families that become related-by-marriage, including the husband, the wife, the children, parents, grandparents, uncles, aunts, cousins, et al.

                        Likewise, the broken home has far-reaching consequences, affecting not only the immediate family, but also the extended family, associates, and friends. And its effects usually have a life-lasting impact.

                        And the most sobering aspect of the far-reaching effects of the family, whether whole or broken, is the eternal effect. The soul of everyone involved is at stake, and there is no escaping the eternal impact the family members have upon each other.

                        Therefore, it is expedient, even imperative, that we study this matter to prevent families from breaking down and breaking up.

                        (3)               Because of the current efforts to change marriage and the family. Radical feminists want to dissolve the traditional family as we have known it, and advocates of homosexual relationships make no secret of their agenda to restructure the family unit by seeking legalization of their “unions,” thereby gaining validation of their perverse behavior (Rom. 1:24-27).

                        The Lord’s people must stand strong against such evil, and we must boldly and faithfully teach the truth about the family.

                        (4)               Because of a myriad of negative cultural influences upon marriage and the family. Television is a powerful influence upon our society and the millions of people who watch the popular network shows see a distorted view of the family. Fathers are typically presented as “dorks” that are inept at nearly everything they attempt, and the typical parent/child relationship is void of the exercise of parental authority or respect for such. In addition to that, many shows present live-in relationships, without the commitment of marriage, all with the underlying message that such is “ok.”  Failed marriages and broken families are made entertaining, rather than regrettable and heartbreaking.

                        (5)               The ease with which divorce may be obtained in most states is another reason for studying God’s plan for marriage. You have seen the reports in newspapers, and you have heard preachers tell the saddening news, about the divorce rate in the United States of America. In recent years, some of the reports have brought a glimmer of hope because we have been told that the divorce rate has declined at least slightly.  However, these encouraging reports notwithstanding, the divorce rate is still alarmingly high. Each year, there is one divorce granted for every two new marriages, and that is a national shame!

                        While this rate is believed to be higher among non-Christians, it is soberingly true that the divorce rate among Christians is also a shame! And it seems to me that such has become so common among us that it does not bother us or concern us like it once did. We have become desensitized regarding this (and a lot of other things that are contrary to the laws of God).

                        Of course, even if we did not hear and read the statistics about divorce, we all know that this is a major problem in our society because we all are affected by divorce—either by experiencing it ourselves or through the divorces experienced by our relatives, brethren, friends, neighbors, etc.

                        Obviously, we need to continue to inculcate the Biblical principle of “one man for one woman for as long as they both shall live.”

                        (6)               Another cultural influence that makes this type of study important is the trend away from the God-ordained roles in a marriage. In the garden of Eden, God told the woman, “thy desire shall be to thy husband, and he shall rule over thee” (Gen. 3:16). And, in Ephesians 5:22-23 (KJV), the apostle Paul commanded, “Wives, submit yourselves unto your own husbands, as unto the Lord. For the husband is the head of the wife, even as Christ is the head of the church: and he is the saviour of the body.”

                        God has made it plain that the role of the husband is that of leadership. In fact, God’s plan throughout man’s existence has been male spiritual leadership. Contrarily, the trend in our society is away from this divine order for marriage. Many are the women who usurp the authority of their husbands, and, shamefully, many are the husbands who are perfectly willingly for them to do so. However, the desires and behavior of husbands and wives notwithstanding, God’s instructions regarding the roles of husbands and wives have not changed; it is still God’s will for the husband to be the leader of his family. (This will be dealt with more fully in a later point.)

                        (7)               Finally, this is a much-needed study because of the profound significance of marriage —a sacred institution ordained by the Lord — which should be founded upon his laws and instructions.

 

Why Is It?

                        Why is it that some marriages seem so happy and “together,” while others seem to be on the verge of falling apart? Why is it that some husbands and wives seem so “close” and others only “exist” under the same roof? Why do some stay together “through thick and thin” while others crumble and collapse under less-trying circumstances?

                        The answers to these questions will be divided into two categories. First, we shall consider the basics and fundamentals of marriages that last, as opposed to those that do not last. Second we shall consider some of the proverbs that provide wise counsel regarding the marriage relationship.  

 

Basics and Fundamentals

                        The following are some things that are common to good marriages — things that enable husbands and wives to do more than just survive, but to be happy in a good relationship that will survive the struggles and storms that come to all marriages.

                        (1)               Genuine love. While love may seem obvious as being essential to a lasting marriage, let it be noted that here we are not talking about love as it is perceived by so many.

                        Contrary to the message of the majority of songs, movies, and television shows, genuine love is much more than passion. Oh, yes, passion is a part of love, but love is more than a feeling. Love—genuine love—involves the way you treat husband or wife. It is a decision to act in a certain way toward that one to whom you have committed yourself.

                        Dan Gulley observed,

“Sizzle is good in a marriage, especially young, newly married couples (as Solomon noted in Proverbs 5:18-19). But sizzle alone won’t sustain a marriage. The fuel that binds husbands and wives together over the long haul of a lifetime is love, not lust. Not the syrupy, sexy, sensual, superficial “I may hate myself in the morning, but I’m gonna love you tonight,” desperate housewives” kind of love so popular in movies and music. Instead, I’m talking about the powerful, stick-with-it kind of love so described in the Bible.”

                        The best definition of love that I have ever heard is: genuine love is an unconditional commitment to always act in the best interest of an imperfect person. Although your husband or wife may be acting in a way that makes it difficult to like him or her at the moment, exercising genuine love will prompt you to act in the right way toward your spouse. In exercising wisdom in marriage, true love gives the message, “Regardless how you act, I will treat you right. I may not like your behavior at the moment, but that will not stop me from loving you.”

                        To apply the words of the apostle Paul when he listed the characteristics of love in I Corinthians 13, the husband and wife who practice genuine love:

                        (a)               Will be patient with each other.

                        (b)               Will be kind to each other.

                        (c)               Will not be jealous, or boastful in their relationship.

                        (d)               Will never be rude to each other.

                        (e)               Will not be selfish in their desires or behavior.

                        (f)                 Will not be easily angered by each other.

                        (g)               Will not store in memory a record of wrongs.

                        (h)               Will rejoice in what is right, but never in unrighteousness.

                        (i)                 Will, because of love, bear any adversity that comes along.

                        (j)                Will know no limit to their faith, their hope, or their endurance.

Oh, what a great marriage awaits those who decide to practice that kind of love!

 

                        (2)               Worship. One of the fundamentals of a strong, fulfilling marriage is sincere devotion to God. God needs to be made the heart and core of all that happens in a marriage — for three distinct and significant reasons:

                                                (a)               It is the right thing to do. God wants us to worship and serve him

                                                (Jn. 4:23-24).

                                                (b)               The salvation of both the husband and wife is at stake. And faithful

                                                worship is a vital part of salvation.

                                                (c)               The husband and wife who worship together are much more likely to stay together. Worshipping God faithfully fortifies against those worldly and sinful things that can weaken and even destroy a marriage.

                        Worship should be done in two settings. It should be done publicly, with the church, and it should be done privately, at home, taking time every day to read and study the Bible, and pray together.

                        In a God-centered marriage, meeting with the church for worship is a “given.” There should never have to be a “discussion” or “question” about going to church. To phrase it another way, it should be understood by that except for uncontrollable hindrances, when the church is scheduled to meet, they will be there (and only emergencies will excuse tardiness)!

                        Furthermore, in a God-centered marriage, it should be customary to engage in family worship. Prayer should be a frequent thing. Husbands and wives should pray together. And at mealtime, it should be standard faire to pause and thank God for the food and other blessings of the day.

                        If children should bless the union of a man and a woman, a vital part of the training those children for life and eternity is the devotional period. In a one-on-one setting, or in a family setting, fathers need to read Dr. Seuss to their children, but much more importantly, they need to read the Bible to them. Mothers need to read from the classic children’s books to their little ones, but they also need to read to them from the Bible storybooks.

                        Also, home devotional periods are a wonderful opportunity to develop communication and understanding among the family members, with everyone practicing the responsibility to listen, and the freedom to “open up” and talk, with respect for one another.

                        (3)               Fulfillment of roles. In order to have a strong, lasting marriage, both the husband and the wife need to understand and fulfill his or her God-given roles.

                        God’s Word is clear, emphatic, and unmistakable about each one’s responsibility. Note the words of the apostle Paul,

“Wives, submit yourselves unto your own husbands, as unto the Lord. For the husband is the head of the wife, even as Christ is the head of the church: and he is the savior of the body. Therefore as the church is subject unto Christ, so let the wives be to their own husbands in every thing. Husbands, love your wives, even as Christ also loved the church, and gave himself for it” (Eph. 5:22-25).

 

                        Now the scriptures do not teach that the man is any more important than the woman, or that he is a better person than she. In their relationship to God, they are equal (I Pet. 3:7), but God has ordained male leadership in the home (and the church; see I Tim. 2:11-12).

                        Compare the “role” of the policeman while on duty. He may not be any better person than you, and in other respects he may not be as important as you, but when he is on duty, he has authority over you and you are to be in submission to that authority. So, likewise, the wife may not be inferior to her husband in any respect. In fact, she may be a better person than he, and she may have more intelligence or wisdom than he, but her God-given role is to be in submission to God’s authority, who has decreed that her husband is to be the head in their relationship. The wife refuses to submit to her husband is in rebellion to God.

                        The husband must also understand and fulfill his role, as prescribed by the Lord. He is not the “exalted” one, sitting on a throne of dictatorship. Instead, as the head of his wife, he is to provide spiritual leadership for his wife (and the family, if they have children).

                        The abdication of men from their role as leaders has resulted in numerous problems. One such problem that the church has faced in recent years may very well be linked to the absence of male leadership. Consider this: Could it be that the church would not be facing the “issue” of the role of women in the church if men had been leading in the way that they should have been, in the first place?

                        It is hard to overstate the importance of the role of the husband in the marriage. Few things even come close to affecting the health of the marriage like this. Every marriage needs a male, spiritual leader. Every husband needs to demonstrate what it means to be a real man — a godly man.

                        His life should model proper behavior as a Christian, as a loving husband, and as a good citizen. The crying need of our society and families today is male, spiritual leadership. Therefore, I feel it expedient and highly appropriate to give this emphasis to the role of men in marriage and the family. Truly, one of the great needs of the world, the church, and the family is men who will be the kind of men that God designed them to be!

                        (4)               Commitment. If there is one thing that is consistently the bedrock of a strong marriage, it is a deep sense of commitment.

                        During the wedding ceremony, the prospective bride and groom promise to be faithful unto each other and keep their vows until death shall separate them! And that promise must be much more than words, it must be a conviction! When I look at couples that foolishly do not choose to worship and serve God but, nevertheless, have a lasting marriage, I wonder how they do it. Upon what basis do they stay together? Well, among other things, such as practicing genuine love (see above), they are committed to keeping their wedding vows and making their relationship work.

                        A few years ago, a lady impressed that fact upon me. She said, “I did not grow up a Christian. My parents were good people, and they tried to teach me right, but I did not become a Christian until years after I married. But, thanks to the way my parents brought me up, I knew when I got married and said, ‘I do,’ that that was ‘it.’ It was a promise I intended to keep!”

                        But, again I ask, why do some marriages fall apart and some marriages break up, while others do not? Is it because some have more problems to deal with, or more obstacles to overcome? No, not necessarily.

                        Of course, no family is without its problems and trials, but the marriages that last and the families that stay together are those who determine to work through their troubles and disagreements. They are dedicated to having a strong, lasting relationship, not in the absence of troubles and disagreements but in spite of troubles and disagreements! That is truly exercising wisdom in marriage.

                        I tell prospective brides and grooms that there is one thing of which they may be sure. They will have disagreements, and there will be things that arise that will test their love and devotion to each other. And, if they are going to survive and have a lasting relationship, they will have to work through, not run from, their troubles. They must have a deep commitment to each other for as long as they both shall live.

                        Good marriages, lasting marriages do not “just happen.” They are the result of two people who commit themselves to work together to “make it happen.” In other words, “calling it quits” is not an option for those who want to “go the distance.”  Again, I say, that is exercising wisdom in marriage.

                        In this day of no-fault, “quickie” divorces, we must remember and stay focused upon what the Bible declares,

“Wherefore they are no more twain, but one flesh. What therefore God hath joined together, let not man put asunder” and “And I say unto you, Whosoever shall put away his wife, except it be for fornication, and shall marry another, committeth adultery: and whoso marrieth her which is put away doth commit adultery” (Matt. 19:6, 9).

 

Proverbs That Provide Wise Counsel

Regarding the Marriage Relationship

                        The word “proverb” comes from a Hebrew word meaning “to rule or to govern.” From that definition of the word comes the assessment that the book of Proverbs is a book of sayings designed to rule or govern our conduct. Or, as it has been titled, “Proverbs—Laws of Heaven for Life Upon Earth” (Robert T. Boyd 250). Over the course of the book there is a proverb applicable to nearly ever situation of life, and to every type of person, including husbands and wives.

                        In the remaining part of this writing, I shall direct your attention to a variety of selected proverbs that are pertinent to marriage, and the guidance given to husbands and wives.

                        (1)               In the early part of Proverbs, we are counseled,

“A wise man will hear, and will increase learning; and a man of understanding shall attain unto wise counsels: ...The fear of the LORD is the beginning of knowledge: but fools despise wisdom and instruction” (Proverbs 1:5-7).

 

Similar instruction is stated in chapter four, verse five and seven,

“Get wisdom, get understanding: forget it not; neither decline from the words of my mouth. ...Wisdom is the principal thing; therefore get wisdom: and with all thy getting get understanding” (Proverbs 4:5-7).

 

                        Exercising wisdom in marriage calls for the husband and wife to have a good understanding of marriage, and all that it involves. It calls for them to understand their respective roles (as discussed earlier). With wisdom and understanding, the wife can submit unto her husband “as unto the Lord” (Eph. 5:22). With wisdom and understanding, the husband will dwell with his wife with knowledge (1 Pet. 3:7).

                        (2)               One of the most encompassing proverbs, and one that needs application to marriage is the wise man’s counsel regarding the heart.

“Keep thy heart with all diligence; for out of it are the issues of life” (Proverbs 4:23).

                        Exercising wisdom in marriage will cause one to have a good attitude in all circumstances and regarding all people, and maintaining a good attitude requires mental discipline – “keeping the heart with all diligence.”

                        Exercising wisdom in marriage will cause one to resist temptation and abstain from everything that would be harmful and detrimental to one’s marriage, and that requires mental discipline – “keeping the heart with all diligence.”

                        Solomon specifically addressed the matter of guarding against temptation to commit sexual sin. He warned,

“For the lips of a strange woman drop as an honeycomb, and her mouth is smoother than oil: But her end is bitter as wormwood, sharp as a twoedged sword. Her feet go down to death; her steps take hold on hell” (Proverbs 5:3-5).

 

He instructed husbands to find pleasure in their own wives, and not with other women. Note two sobering sections of Proverbs:

“Drink water from your own cistern, And running water from your own well. Should your fountains be dispersed abroad, Streams of water in the streets? Let them be only your own, And not for strangers with you. Let your fountain be blessed, And rejoice with the wife of your youth. As a loving deer and a graceful doe, Let her breasts satisfy you at all times; And always be enraptured with her love. For why should you, my son, be enraptured by an immoral woman, And be embraced in the arms of a seductress? For the ways of man are before the eyes of the LORD, And He ponders all his paths” (Proverbs 5:15-21, NKJV).

“Can a man take fire in his bosom, And his clothes not be burned? Or can a man walk on hot coals, And his feet not be scorched? So is the one who goes in to his neighbor's wife; Whoever touches her will not go unpunished. ... The one who commits adultery with a woman is lacking sense; He who would destroy himself does it” (Proverbs 6:27-29, 32, NASB).

 

Also, note the warning of Proverbs 7:6-27.

                        Exercising wisdom in marriage means that neither the husband nor the wife will choose to destroy his or her marriage for a moment of sensual pleasure. For such is expensive! The price for the “pleasures of sin” can be the destruction of one’s marriage — and the price can be the loss of one’s soul in eternal condemnation in hell!

                        (3)               Exercising wisdom in marriage means that husbands and wives will be kind to each other, and speak kindly to each other. Solomon effectively described the importance and value of appropriate words, and the destructive effect of inappropriate words.

“A soft answer turneth away wrath: but grievous words stir up anger” (Proverbs 15:1-4).

 

Oh, how many times we see the truth of this proverb illustrated. How husbands and wives respond or react to what the other one does or says has the potential of either helping or hurting, especially in a moment of conflict or misunderstanding.

In keeping with that thought, note this meaning-filled proverb,

“Pleasant words are as an honeycomb, sweet to the soul, and health to the bones” (Proverbs 16:24).

 

Regarding the proper use of speech, the wise man also added this well-known proverb,

“A word fitly spoken is like apples of gold in pictures of silver” (Proverbs 25:11).

 

This text reminds us of the power of tongue to build up and encourage. Exercising wisdom in marriage means that husbands and wives will consciously make an effort to compliment each other and reaffirm their value to each other.

                        Conversely, there are two proverbs that give pause to wives regarding the misuse of the tongue (although I think husbands would do well to make application to themselves).

“It is better to dwell in a corner of the housetop, than with a brawling woman in a wide house” (Proverbs 21:9). [The ESV has “quarrelsome” woman.]

“It is better to dwell in the wilderness, than with a contentious and an angry woman” (Proverbs 21:19).

 

This seems to be an appropriate place to remind husbands of the declaration of Proverbs 18:22.

“Whoso findeth a wife findeth a good thing, and obtaineth favour of the LORD.”

 

Husbands, ponder this proverb and exercise wisdom in your marriage by giving thanks for your wife!

                        (4)               Because we are human, we do not always act and speak as we ought. And, being human, no husband and wife will live together for very long without saying or doing something that hurts the other one. As soon as the offending spouse becomes aware of the hurt, the offense needs to be corrected – the offending spouse needs to apologize and seek forgiveness. And the offended spouse needs to follow the Lord’s instructions and forgive when forgiveness is sought (Lk. 17:3-4).

 

                        Such moments are critical to the marriage relationship. If the right thing is done, the relationship will be strengthened, and the couple will be drawn closer to each other. However, if the right thing is not done, severe damage, even long-lasting damage, can be done to the relationship. At such a time, pride can be a huge barrier to doing the right thing, which usually makes matters worse.

                        Note these divinely inspired warnings about pride:

“Only by pride cometh contention: but with the well advised is wisdom” (Proverbs 13:10, emphasis mine, ds).

“Pride goeth before destruction, and an haughty spirit before a fall” (Proverbs 16:18).

“A man's pride shall bring him low: but honour shall uphold the humble in spirit” (Proverbs 29:23).

                        Surely the reader has seen the truth of these proverbs illustrated numerous times. It makes one wonder, how many marital problems could have been avoided if only pride had been controlled. How many broken marriages might not have been broken if, early in conflicts, pride had been set aside and the right thing done!

                        (5)               Finally, there is a proverb that is not usually applied to marriage, but I suggest to you that it has a much-needed message for husbands and wives.

“Boast not thyself of to morrow; for thou knowest not what a day may bring forth” (Proverbs 27:1).

 

                        We all know that life is uncertain. No one has a guarantee of living another day, and husbands and wives need to be conscious of that fact. They need to value every day and treasure every moment together, for it shall come to an end — maybe sooner than expected.

 

Conclusion

                        The book of Proverbs is filled with wisdom, and wise are the husband and wife who will heed its guidance and exercise wisdom in their marriage.

                        And the wisest thing that a husband and wife can ever do is keep God and his Word at the heart of their relationship. As Robert Taylor observed, the beauty of marriage “cannot be achieved by a twosome arrangement. It can only be accomplished by a threesome arrangement. Let it be emphatically recalled that ‘Marriage is for those who love God and one another’ as the title of Tom Warren’s excellent book states” (54).

 

References Cited

 

Boyd, Robert T. World’s Bible Handbook, World Bible Publishers, 1991.

Gulley, Dan, “Love For the Long Haul!” Smithville Church of Christ Bulletin. 4 Dec. 2005.

Taylor, Robert. Christ In the Home. Baker Book House, 1973.